Vyasa

Bharadvaja

Pivotal

Appears in 5 substories

Substory Timeline

Showing all 5 substories

Supporting

Ch. 432

Yavakrita Performs Austerities for Vedic Knowledge

Tormented by envy that his ascetic father receives no honour while a rival sage and his sons are celebrated, Yavakrita resolves to obtain the Vedas through sheer austerity rather than study. He burns his body in a great fire, disturbing Indra himself — who tries twice to dissuade him, first with advice, then with a parable of a sand bridge across the Ganga.

Supporting

Ch. 433

Bharadvaja Warns Yavakrita About Pride

Yavakrita has obtained every boon he desired, and his father Bharadvaja sees the danger. To warn his son against arrogance, Bharadvaja tells him the ancient story of Medhavi — a sage's son who believed himself untouchable, insulted the wrong man, and died when the mountains that held his life were shattered by buffaloes.

Minor

Ch. 435

Bharadvaja Lamenting and Cursing Raibhya

Bharadvaja finds his son dead and hears a shudra's taunt about the killing. In his grief, he curses his dearest friend Raibhya — that Raibhya's own eldest son will kill him, though he is innocent — then cremates his son and walks into the fire himself.

Major

Ch. 506

Markandeya Lists the Offspring of the Fires

Markandeya begins a systematic enumeration of the fires descended from Brihaspati and Chandramasi — their births, marriages, children, and ritual roles. From Shamyu, the first recipient of oblations at chaturmasya, to Uktha, praised by the three uktha hymns, the entire genealogy of the sacred fires is recited, establishing their names, attributes, and places in sacrificial rites.

Supporting

Ch. 579

Dyumatsena and Shaibya Search for Satyavan

Dyumatsena, his eyesight miraculously restored, finds his hermitage empty — Satyavan and Savitri have not returned. He and his wife Shaibya run through the forest, wounded and bleeding, crying out their children's names, until the forest sages bring them back and offer reasons why Satyavan must still be alive.