Kunti

Draupadi approaches Krishna and begins to recount everything — the poisoning of Bhima, the burning of the lac house, the killing of Hidimba and Baka, her own svayamvara. She censures the Pandavas for tolerating her molestation, names each of her five sons, and declares that her grief over Karna's laughter will never be pacified.

Yudhishthira has made an agreement with time itself — to wait out the thirteen-year exile before reclaiming his kingdom. But Bhimasena sees this as fatalism dressed as patience. Life shortens with every breath, he argues; death approaches each instant. For a kshatriya, there is no dharma other than fighting. He urges his brother to wage war now, before the waiting consumes them.

Maharshi Lomasha travels to Indra's abode and sees Arjuna seated on half of Indra's throne. The sight puzzles him — how could a kshatriya, a mere warrior, attain such honor? Indra divines his thoughts and reveals the truth: Arjuna is Nara, the ancient rishi, and together with Narayana — Krishna — he has been born on earth to remove its burden and defeat the Nivatakavachas, asuras so powerful that even the gods cannot fight them.

A celestial sound fills the sky as Indra, king of the gods, descends in a golden chariot before the Pandavas in the forest. Arjuna bows humbly before him, and Indra, delighted, inhales the fragrance of his matted head — cleansed through austerities. He blesses Yudhishthira, declares Arjuna invincible, and returns to heaven.

Coiled by the serpent Nahusha and unable to move, Bhima accepts his fate without anger — but his mind turns not to his own death, but to the sorrow it will bring his brothers and his mother, who will lose their protector in this wilderness.

Seated among the Pandavas, Krishna praises Yudhishthira's dharma and endurance of the assembly hall humiliation, reports that Draupadi's sons are safe and training under Abhimanyu in the Vrishni city, offers the Dasharha army led by Halayudha, and advises Yudhishthira to complete his exile before returning to Nagapura.

While the Pandavas are away hunting, the king of Sindhu enters their hermitage and propositions Draupadi, urging her to abandon her exiled husbands for him. She rebukes him with a deep frown, tells him not to speak that way again, and begins to distract him with words — stalling for time until her husbands return.

After a full year of flawless service, the fearsome sage Durvasa is completely satisfied with Kunti's conduct. He offers her a boon; when she declines, he instead gives her a mantra that will summon any god and place them under her control — a gift she accepts only out of fear of his curse.

Kunti, a young princess, tests the mantra given to her by the sage Durvasa — summoning the sun god Surya into her presence. But when Surya appears and demands union, she tries to send him away. He refuses to leave in vain, threatening to curse both Durvasa and her father if she does not give herself to him.

Kunti has agreed to the union. Now Surya acts — using his yogic power to create a self, entering her, and touching her navel. She is overwhelmed by his energy and falls senseless. When she recovers, the conception is complete, and she remains a virgin as promised.

Surya approaches Kunti and tells her that no one can bestow her — a free woman may desire anyone. He proposes union. Kunti negotiates: her son must be born with divine armour and earrings made of amrita, and she must remain a virgin. Surya agrees to every condition.

An unmarried princess gives birth in secret, wraps the newborn in a basket, and sets him adrift on a river at night. She weeps over him, calls on the gods to protect him, and returns to her father's palace as if nothing happened. The basket floats through three rivers before reaching a city of charioteers — where a child in divine armour will be found.

Yudhishthira finds his four brothers dead beside a forbidden lake, struck down by a mysterious yaksha who demands he answer questions or join them. With patience and humility, Yudhishthira faces a relentless interrogation on the nature of dharma, life, and wisdom — and his answers will determine whether his brothers live or die.