Nakula

Having received the Sun's boon, Yudhishthira arises from the water and returns to his family. He cooks the forest fare himself — and it multiplies, becoming inexhaustible. He feeds the brahmanas first, then his brothers, then eats the remainder with Draupadi. Blessed and provisioned, the Pandavas set out for Kamyaka forest.

Sanjaya finds Vidura seated with Yudhishthira and the Pandavas in the Kamyaka forest and delivers Dhritarashtra's plea. Vidura takes leave of the Pandavas and returns to Hastinapura, where Dhritarashtra embraces him, asks forgiveness, and the two brothers are reconciled.

Draupadi approaches Krishna and begins to recount everything — the poisoning of Bhima, the burning of the lac house, the killing of Hidimba and Baka, her own svayamvara. She censures the Pandavas for tolerating her molestation, names each of her five sons, and declares that her grief over Karna's laughter will never be pacified.

Krishna Vasudeva has left. The dice game is over. Yudhishthira, his brothers, and Draupadi prepare to leave Hastinapura for the forest — not as defeated men, but as warriors ascending expensive chariots. The citizens of Kurujangala gather around them, weeping, asking why their king would abandon them. Arjuna answers: the king will go to the forest to rob his enemies of their fame.

Exiled from their kingdom, Yudhishthira tells his brothers they must find a place to live for twelve years. Arjuna proposes the lake of Dvaitavana — a beautiful, pure place frequented by virtuous men. Yudhishthira agrees, and the Pandavas travel there with a host of brahmanas, arriving at the end of the hot season to establish their new home.

Seated in the forest with her husbands, Draupadi watches them suffer in silence while Duryodhana celebrates in the city. She turns to Yudhishthira and begins to speak — not to console, but to question why a king who can destroy his enemies feels no anger at seeing his brothers and his wife reduced to rags and mud.

After listening to Draupadi's anguish, Bhima storms to Yudhishthira and delivers a blistering argument: dharma without power is useless, their kingdom was stolen through deceit, and as kshatriyas they must fight to reclaim it. He cites the gods' victory over the asuras as precedent and demands that Yudhishthira mount his chariot immediately and march on Gajasahrya.

Yudhishthira has made an agreement with time itself — to wait out the thirteen-year exile before reclaiming his kingdom. But Bhimasena sees this as fatalism dressed as patience. Life shortens with every breath, he argues; death approaches each instant. For a kshatriya, there is no dharma other than fighting. He urges his brother to wage war now, before the waiting consumes them.

King Dhritarashtra’s lamentations after sending the Pandavas into exile served no purpose — he had already agreed with his son Duryodhana. Janamejaya asks how the exiled princes survived in the forest: what they ate, how they sustained themselves. The answer reveals a kingdom in miniature, maintained by Yudhishthira’s generosity and Draupadi’s discipline.

Sanjaya reports to Dhritarashtra that after the Pandavas' defeat at dice, Krishna and their allies visited them in Kamyaka forest. Krishna vowed to kill Duryodhana and his allies, but Yudhishthira insisted on keeping his thirteen-year vow. The assembled warriors then pledged to Draupadi that her oppressors would be destroyed when the time came.

Dhritarashtra, sighing deeply, summons Sanjaya and confesses his terror: the Pandavas, allied with the Vrishnis and Panchalas, will destroy his sons in battle. He describes their invincible strength and laments that he was too obedient to Duryodhana to listen to his well-wishers.

Janamejaya asks how his ancestors lived in the forest after Arjuna left. Vaishampayana describes the Pandavas' joyless existence — they perform sacrifices, collect forest fare for brahmanas, and live anxious and unhappy, like jewels fallen from a broken string.

In Kamyaka forest, Draupadi tells the Pandavas that the world feels empty without Arjuna. One by one, each brother speaks — remembering his feats, his strength, the horses he won, the bride he abducted — and confesses that without him, the forest has lost all charm.

The Vrishnis welcome the Pandavas at Prabhasa, and Balarama sees Yudhishthira — a king who followed dharma — miserable in the forest while Duryodhana prospers. The sight creates a moral paradox he cannot resolve, and he turns to Krishna with a speech that catalogues every injustice and ends with a question the earth itself seems unwilling to answer.

Krishna assures Yudhishthira that his allies will stand with him against Duryodhana — but warns that Yudhishthira will never accept a kingdom won by anyone else's strength. Yudhishthira responds by affirming that he must protect his truth more than his kingdom, and that when the time comes, Krishna himself will vanquish Duryodhana in battle.

Lomasha, their guide through the wilderness, becomes confused — and Yudhishthira immediately reads the danger. He orders everyone to guard Draupadi, maintain absolute cleanliness, and then gives Bhima a direct command: protect her. Finally, he goes to the twins Nakula and Sahadeva, embraces them, and tells them not to be afraid.

Having resolved their course, the Pandavas arrive at the prosperous kingdom of Subahu, lord of the kunindas. They are welcomed, hosted, and then — leaving their servants and retinue behind — they set out on foot toward the Himalayas, driven by the single hope of seeing Arjuna.

The group has resolved to travel together, but Mount Gandhamadana looms ahead — a barrier that cannot be crossed by strength alone. Lomasha, the sage guiding them, reveals the only way through: not with chariots or even Bhima's arms, but with austerities.

Draupadi is exhausted and miserable, but her longing to see Arjuna is undimmed. Yudhishthira suffers the same ache. The group is divided on whether to press forward or turn back — until Bhima speaks, declaring that none of them will be left behind, and that he will carry Draupadi and the twins over the mountains himself if he must.

As the Pandavas and their companions enter Mount Gandhamadana, a violent storm descends — dust, wind, and rain blind and scatter them. They grope through darkness, each finding separate shelter under trees and mountainsides, until the storm passes and they reassemble to continue their journey.

Draupadi collapses on the forest floor, emaciated and unconscious. Yudhishthira takes her on his lap and begins to lament — blaming himself, his addiction to dice, his stupidity. The brahmanas chant mantras, the twins massage her feet, and slowly, she regains consciousness.

When the Pandava party finally reaches the sougandhika pond, they find Bhima standing on its banks with his club raised, surrounded by the bodies of the yakshas he has already slain. Yudhishthira embraces him — then warns him never to do such a thing again.

Kubera's guards arrive at the pond — gigantic, armed with rocks, ready for battle. But when they see Yudhishthira, Lomasha, and the assembled brahmanas, they do not attack. They prostrate themselves in humility, and Yudhishthira pacifies them.

A fragrant sougandhika lotus drifts on the wind and lands before Draupadi. She shows it to Bhima and asks him to bring more if he finds them. By the time Yudhishthira notices the omens of battle gathering around them, Bhima is already gone — headed north-east, into the territory of the yakshas.

While Bhima is away hunting, the rakshasa Jatasura — who has been living among the Pandavas disguised as a brahmana — assumes his true form, seizes their weapons, and abducts Yudhishthira, Nakula, Sahadeva, and Draupadi. But Sahadeva manages to extricate himself and runs to summon Bhima.

Bhima arrives to find his brothers and Draupadi being abducted by the rakshasa Jatasura. He explains that he had suspected the creature earlier but spared him because the time was not ripe. Now it is. The two engage in a ferocious duel — hurling trees, then rocks, then wrestling — until Bhima seizes Jatasura, dashes him to the ground, and severs his head.

Yudhishthira and his brothers, wandering in exile on Gandhamadana mountain, come before an ascetic sage who already knows them. The sage questions Yudhishthira’s adherence to dharma, describes the wonders and dangers of the mountain, and warns him not to venture beyond a certain point — or the rakshasas will kill him.

Kubera arrives on the mountain summit with his yaksha and gandharva retinue. The Pandavas, knowing they have committed a crime, bow in obeisance. But Kubera is pleased. He tells Yudhishthira not to be angry at Bhima's deed — the rakshasas were already marked for death by destiny. Then he turns to Bhima: "You have freed me from a terrible curse. No crime attaches to you."

The Pandavas hear noises from the mountain caves and do not see Bhimasena. Concerned, they leave Draupadi in Arshtishena's care and ascend the mountain armed with weapons. They find Bhima surrounded by slain rakshasas, radiant as Indra after slaying danavas. Yudhishthira rebukes him for acting against the king's wishes and offending the gods — then falls into reflection.

While the Pandavas are thinking of Arjuna, Indra's chariot driven by Matali suddenly appears in the sky, carrying Arjuna. He descends, pays respects to Dhoumya, Yudhishthira, Bhima, and Draupadi, is worshipped by Nakula and Sahadeva, and the Pandavas honor Matali before he departs. Arjuna presents the gifts from Indra, recounts his acquisition of weapons from Indra, Vayu, and Shiva, and his entry into heaven, then happily goes to sleep with his brothers.

The Pandavas, having established themselves on Mount Gandhamadana, are waiting for Arjuna to return from obtaining divine weapons from Indra. They live on the mountain, performing austerities, rituals, and yoga, while constantly thinking of Arjuna and counting every day and night as a year in his absence. A month passes in melancholy; the Pandavas remain in grief-stricken waiting, their happiness absent since Arjuna left Kamyaka forest.

Having resolved to leave, Yudhishthira bids farewell to the houses, rivers, lakes, and rakshasas of Gandhamadana — and vows to return after victory. Ghatotkacha carries the Pandavas and their brahmanas across mountains and waterfalls as they depart, guided by Lomasha and instructed by the sage Arshtishena.

After ten years of exile — four of them on Gandhamadana mountain with Arjuna returned — Bhima sees that Duryodhana has stolen their happiness while they wait. In private, he urges Yudhishthira to end the peaceful forest life, spend a year incognito, and then attack. Yudhishthira listens, then circumambulates Kubera's abode — and prepares to leave.

Coiled by the serpent Nahusha and unable to move, Bhima accepts his fate without anger — but his mind turns not to his own death, but to the sorrow it will bring his brothers and his mother, who will lose their protector in this wilderness.

Yudhishthira sees terrible omens — a blazing sky, a howling she-jackal, a deformed quail vomiting blood — and his own body trembles with foreboding. When he asks where Bhima is, Draupadi tells him his brother has been gone a long time. He follows the trail of broken trees to a mountainous cavern, where he finds Bhima immobile in a serpent's grasp.

While Krishna and Yudhishthira converse, the ancient sage Markandeya arrives — aged through thousands of years of austerities. The Pandavas and brahmanas worship him, and Krishna asks him to narrate sacred accounts of the past. Narada also arrives, approves the proposal, and Markandeya asks for time to prepare.

The Pandavas have settled in the Kamyaka forest, surrounded by sages, when a brahmana announces that Krishna and the ancient sage Markandeya are coming to see them. Krishna arrives on his chariot with Satyabhama, embraces Arjuna repeatedly, and hears the full account of their forest exile.

Seated among the Pandavas, Krishna praises Yudhishthira's dharma and endurance of the assembly hall humiliation, reports that Draupadi's sons are safe and training under Abhimanyu in the Vrishni city, offers the Dasharha army led by Halayudha, and advises Yudhishthira to complete his exile before returning to Nagapura.

Dhritarashtra, hearing the brahmana's report, is overcome with grief and self-reproach. He describes each Pandava's suffering in detail — Yudhishthira sleeping on bare ground, Bhima's restrained rage, Arjuna's sleepless anger, the twins' wretchedness — and reflects on the inevitability of destiny and the futility of deeds. His words are secretly overheard by Duryodhana, Shakuni, and Karna, who become disturbed and unhappy.

A brahmana skilled in storytelling visits the Pandavas in their forest exile, then travels to Dhritarashtra's court. When the aged king asks for news, the brahmana describes what he has seen — the princes emaciated by wind and sun, Draupadi suffering as though unprotected despite her husbands' presence — and Dhritarashtra is flooded with compassion.

The gandharva king Chitrasena sees his forces routed by Arjuna's arrows and charges at him with a mace. Arjuna shatters the weapon mid-air. Chitrasena turns invisible and fights with maya (illusion). Arjuna counters with divine weapons, including the shabdabheda weapon that tracks sound. When Chitrasena is pierced and revealed, Arjuna recognizes his friend and withdraws — and the battle ends.

Kotikashya, the foremost of the Shibis, arrives at the hermitage and asks a question — but finds only Draupadi there, alone in the forest. With no one else to reply, she must speak for herself, revealing who she is, naming her five husbands, and explaining where they have gone.

Jayadratha dismisses Draupadi's warnings, insisting she cannot dissuade him with words alone. She declares she is not weak — that both Krishnas will follow her footsteps on a single chariot, that Indra himself cannot abduct her, and that she will see him bound and dragged by the sons of Pritha.

The Pandavas return from their hunt to find their hermitage empty and their maid weeping. A jackal howls on their left — an omen of disaster. When Indrasena questions the maid, she learns the truth: Jayadratha has abducted Draupadi while they were away, and the trail is still fresh.

The Pandavas follow the fresh trail of Jayadratha's army, seeing the dust raised by the hooves of his horses. Dhoumya urges Bhima to attack. When they see Draupadi standing on Jayadratha's chariot, their rage flares — and they call out to the king of Sindhu to stop.

Jayadratha, having abducted Draupadi, sees five chariots approaching and his courage drains away. He asks Draupadi to identify her husbands — and she does, describing each Pandava in detail, warning him of the doom that is about to descend upon him.

Draupadi has finished speaking. The five Pandavas, equal to five Indras, ignore the terrified infantry and turn their fury on Jayadratha's chariot army, unleashing dark showers of arrows from all sides.

Yudhishthira enters the hermitage and finds the seats and pots strewn around, the brahmanas dispersed. Markandeya and the others had been lamenting over Draupadi's abduction. But when the king returns with his wife and brothers, the brahmanas are delighted — order is restored, and Draupadi enters the hermitage with the twins at her side.

Jayadratha orders his allied kings to stand firm and attack. The warriors from Shibi, Sindhu, Trigarta, and Souvira face the five Pandavas — and are decimated. Bhima kills Kotikashya with a javelin. Arjuna slays twelve from Souvira with his arrows. Nakula cuts off an elephant's trunk and tusks with his sword. Headless torsos litter the battlefield, and the survivors are routed.

Seeing his army destroyed, Jayadratha frees Draupadi and flees into the forest. Yudhishthira orders Nakula to pick her up, and Bhima wants to slaughter the remaining soldiers — but Arjuna stops him. Bhima vows to kill Jayadratha even if he escapes to the nether regions. Yudhishthira objects, citing Duhshala and Gandhari. But Draupadi, angry and unashamed, demands the wretch's death.

A brahmana rushes to Yudhishthira in distress: a deer has carried off his kindling and churning rod, threatening his sacred agnihotra. Yudhishthira takes up his bow and leads his brothers in pursuit — but the deer vanishes, leaving the Pandavas exhausted, hungry, and lost under a banyan tree.

Sitting under the banyan tree, exhausted and defeated by a deer they could not touch, Nakula turns to Yudhishthira with a question that has no easy answer: dharma has never been abandoned in their lineage, they are superior to all beings — so why has this disaster befallen them again?

After Draupadi is abducted, the Pandavas leave Kamyaka forest and settle in Dvaitavana at Markandeya's hermitage, living frugally on fruit and rigid in their vows. There, while devoted to brahmanas and controlled in their conduct, they experience a great calamity that eventually ends in happiness — beginning with a brahmana's desperate plea for his lost kindling.

Exhausted and thirsty in the forest, Yudhishthira sends Nakula to find water. Nakula discovers a beautiful lake guarded by a voice from the sky — but ignores its warning, drinks, and collapses dead. Sahadeva follows, sees his brother's body, and does the same.

Yudhishthira finds his four brothers dead beside a forbidden lake, struck down by a mysterious yaksha who demands he answer questions or join them. With patience and humility, Yudhishthira faces a relentless interrogation on the nature of dharma, life, and wisdom — and his answers will determine whether his brothers live or die.

After Dhoumya's counsel, Bhimasena speaks to Yudhishthira. He reminds the king that Arjuna has not acted foolishly, that Nakula and Sahadeva are restrained only by his own command, and that all four brothers stand ready to carry out whatever task Yudhishthira assigns — and to vanquish any enemy who stands in their way.