Yudhishthira and Shakra

Vaishampayana recites the full list of 108 sacred names of Surya, tracing their transmission from the god Indra to the sage Narada, then to Dhoumya, and finally to Yudhishthira — who obtained everything he desired by reciting them.

In ancient times, the gods came to Nanda and found themselves surrounded by men who had gathered to see them. Led by Shakra, they did not wish to be seen — so they raised mountains to make the region inaccessible. Lomasha tells Yudhishthira that from that day, no one who has not performed austerities can even look at the mountain, let alone climb it.

Vaishravana (Kubera) addresses Yudhishthira directly, critiquing Bhimasena's violent and undisciplined nature. He delivers a discourse on perseverance, place, time, and valour, ordering Yudhishthira to dwell at Arshtishena's hermitage for a lunar fortnight. He promises protection from gandharvas, yakshas, and rakshasas, and reveals that Shantanu is pleased with Arjuna in heaven.

Arjuna returns to Indra's abode, his mission complete. Matali recounts every detail of the battle — the destruction of Hiranyapura, the maya, the slaying of the nivatakavachas. Indra, delighted, declares that Arjuna has paid a great preceptor's fee and that Yudhishthira will conquer the earth through his strength.

Markandeya begins by bowing to the self-creating god, then describes the four yugas — krita, treta, dvapara, and kali — with their precise durations and sandhya periods. He then details the moral and social decay at the end of a yuga: brahmanas performing shudra work, shudras ruling as kings, falsehood everywhere, and dharma itself losing its strength.

A brahmana who has just received a profound discourse on dharma from a hunter declares that the hunter seems to know everything. The hunter invites him to witness his dharma firsthand — and leads him into a house where the true nature of his righteousness becomes visible in the form of two old people seated on excellent seats.

King Dhritarashtra asks his wise minister Vidura why men fail to live their full hundred-year lifespan. Vidura responds not with a simple answer, but with a sweeping discourse on dharma, the dangers of vice, the art of governance, and the folly of the enmity with the Pandavas — warning the blind king that his sons and the Pandavas must coexist, or both will be destroyed.