Vyasa

Aranyaka ParvaVidura's Counsel to the Blind King

Vidura Advises Dhritarashtra on Wisdom and Conduct

Why "Supporting"?

Causal ReachTop 89%
Character WeightTop 86%
State ChangeTop 85%
Narrative RecallTop 50%

~3 min read

Dhritarashtra, anxious about the coming conflict between his sons and the Pandavas, asks Vidura what makes a lineage great. Vidura responds with the ancient discourse of Atreya and the Sadhyas, then offers his own extensive advice on good conduct, friendship, grief, and the need to restrain Duryodhana and reconcile with the Pandavas.

Dhritarashtra asked: “The gods desire those who have been born in great lineages, those who are extremely learned and are always devoted to dharma and artha. O Vidura! I have a question to ask you. What makes a lineage great?” Vidura replied: “Great lineages of appropriate conduct are those in which seven qualities are resident — austerity, self-control, knowledge of the brahman, sacrifices, purity, marriages and constant donation of food. They do not deviate from good conduct, nor do their descendants suffer. They practise dharma through good conduct. They desire to distinguish their lineages through deeds. They discard falsehood. Such are great lineages. “Through the non-performance of sacrifices, through bad marriages, through neglect of the Vedas and through transgression of dharma, lineages degenerate. By destroying what is due to the gods, by stealing the property of brahmanas and by causing offence to brahmanas, lineages degenerate. O descendant of the Bharata lineage! By oppressing brahmanas and speaking ill of them and by stealing what has been entrusted to them, lineages degenerate. “Lineages that own cattle, men and horses are not reckoned as foremost lineages if they are inferior in conduct. Lineages that are deficient in riches, but are good in conduct, accumulate great fame, and are reckoned as the foremost of lineages. “Let no one in our lineage engender enmity. Let no one who is an adviser to the king steal someone else’s property, exhibit enmity towards friends, indulge in falsehood or deceit and eat before the ancestors, the gods and the guests. No one who kills a brahmana, no one who hates a brahmana and no one who causes an obstruction to agriculture should have an association with us. “A seat made of straw, a place on the floor, water and sweet words as the fourth, are never lacking in the homes of the good. O king! O immensely wise one! Those who observe good conduct and are pure in their deeds and devoted to dharma, offer these with complete devotion to others. “O king! Even though it is thin, a syandana tree can bear loads that other larger trees cannot. Thus, those born in great lineages can bear great burdens that other men cannot. “He whose anger engenders fear, is not a friend. He who has to be served with anxiety, is not a friend. He is a friend who can be trusted like a father. Others are friends only by association. If someone is not a relative, but acts through friendly sentiments, he is a relative, a friend, a refuge and a protector. “A man who is fickle in his mind and does not serve the elders, if his disposition is changing and is not constant, it will be difficult for him to collect friends. Prosperity deserts those who are fickle in their minds, those who are not in control of their souls and those who are under the control of their senses, just as swans desert a dry lake. “Sudden anger and pacification without reason are not the signs of those who have good conduct, like clouds that are not constant. There are those who are served by their friends, but are ungrateful and do not treat them well. Even predatory beasts do not touch their corpses. “Whether one is rich or poor, one must always ask favours from friends. Without asking, one does not know whether the friends are deep or shallow. “Grief destroys beauty. Grief destroys strength. Grief destroys knowledge. Grief brings on disease. Nothing is gained through sorrow, only the body is tormented. This only delights the enemies. Therefore, do not sorrow in your mind. “Man dies and is born again and again. Man withers and grows again and again. Man asks, and is asked, again and again. Man grieves, and is grieved over, again and again. Happiness and unhappiness, prosperity and adversity, gain and loss, death and life — all of these touch everyone by turn. Therefore, a wise person neither rejoices, nor grieves. “The six senses are not constant. Wherever one of them increases disproportionately, the intelligence oozes out, like water from a pot with holes.” Dhritarashtra said: “The king shines like a thin and high flame. I have treated him with falsehood. He will destroy my evil sons in battle. Everything always seems to…”

Aranyaka Parva, Chapter 699