Vyasa

Aranyaka ParvaThe Pandavas' Ascent of Mount Gandhamadana

Pandavas Find Bhima After Slaying Rakshasas

Why "Supporting"?

Causal ReachTop 96%
Character WeightTop 83%
State ChangeTop 98%
Narrative RecallTop 50%

~1 min read

The Pandavas hear noises from the mountain caves and do not see Bhimasena. Concerned, they leave Draupadi in Arshtishena's care and ascend the mountain armed with weapons. They find Bhima surrounded by slain rakshasas, radiant as Indra after slaying danavas. Yudhishthira rebukes him for acting against the king's wishes and offending the gods — then falls into reflection.

On hearing the caves in the mountains resounding with many different kinds of noise and on not seeing Bhimasena, Kounteya Ajatashatru (Yudhishthira), Madri's two sons, Dhoumya, Krishna (Draupadi), the brahmanas and all the well-wishers were concerned. Leaving Draupadi in Arshtishena's care, the brave maharathas ascended up the mountain, arming themselves with weapons. Having reached the mountain's summit, the maharathas, mighty archers, looked around and saw Bhimasena, the destroyer of enemies, and the gigantic rakshasas — dead and writhing, mighty in strength and extremely terrible, but felled by Bhimasena. The one with the mighty arms carried a club, a sword and a bow and was as radiant as Maghavan (Indra), after slaying all the danavas in battle. Having traversed the supreme route, the Parthas stepped over these, embraced Vrikodara and seated themselves. With those four mighty archers, the mountain's summit looked as beautiful as heaven with the immensely fortunate lokapalas (world-guardians), foremost among the gods. Having seen Kubera's abode and the felled rakshasas, the brother told his seated brother Pandava: "O Bhima! O brave one! Whether you performed this evil act out of bravery or delusion, it is unworthy of you, like falsehood to a hermit. Learned ones well versed in dharma say that one should not perform deeds that are against the wishes of a king. O Bhimasena! You have offended the thirty gods through your deed. O Partha! If one's mind is attracted to evil, disregarding artha (prosperity) and dharma, it is certain that there will be fruits from that evil deed. If you wish to do that which pleases me, do not ever act like this again." Kunti's son Yudhishthira, with dharma in his soul and knowledgeable about the different aspects of artha, spoke thus to his unvanquished brother. Having stopped speaking, the immensely energetic one began to reflect on the matter.

Aranyaka Parva, Chapter 455