Vyasa

Aranyaka ParvaThe Birth and Rise of Skanda

Skanda Is Born and Terrorizes the Worlds

Why "Supporting"?

Causal ReachTop 91%
Character WeightTop 91%
State ChangeTop 95%
Narrative RecallTop 50%

~2 min read

On the first lunar day, the energy of Agni's fallen semen gives birth to Skanda — a child with six heads, twelve eyes, and twelve arms. He seizes a giant bow, roars so terribly that the three worlds tremble, grabs the nagas Chitra and Airavata, shatters Mount Krouncha with arrows, and hurls his spear at Mount Shveta, terrifying all beings into seeking refuge with him.

On the first day of the lunar fortnight, the energy of the semen that had fallen down gave birth to a son. He was worshipped by the rishis, and because the semen had fallen down, he became Skanda. He had six heads and twice that many ears. He had twelve eyes and twelve arms. But Kumara had one neck and one torso. The child assumed form on the second lunar day and became a child on the third. Guha's limbs were developed on the fourth. He was surrounded by a great mass of red clouds, with lightning in them, and looked like the sun rising on a gigantic red cloud. He held a giant bow in his hands — placed there by the slayer of Tripura for the destruction of the enemies of the gods. Seizing that supreme bow, he roared with great strength, and this terrified the three worlds, with all their mobile and immobile objects. The roar was like that of masses of giant clouds. On hearing it, the great nagas Chitra and Airavata jumped up. Agni's son, with radiance like the morning sun, grabbed them with two of his hands. He held a spear in another hand. The one with the gigantic form, supreme among strong ones, grasped a cock in one hand. Having grasped the cock, the immensely strong one roared terribly and sported. He grasped a supreme conch shell in two of his arms and blew on it, striking fear even among powerful beings. As he played repeatedly, he pounded the sky with two of his other hands. It seemed as if Mahasena was about to drink up the three worlds with his mouths. On the mountain peak, the one whose soul was infinite looked like the sun's rays at the time of sunrise. He looked at the directions with his many faces. He saw the different types of beings and roared again. On hearing those roars, many beings fell down. They were terrified and anxious and sought refuge with him. All the beings of different varnas sought refuge with the god whom the brahmanas dub the greatest of all great companions. Arising, the mighty-armed one comforted all beings. He then drew his bow and shot arrows at the great Mount Shveta. With those arrows, Mount Krouncha, the son of the Himalayas, was rent asunder. Through that breach, swans and vultures travel to Mount Meru. On being shattered, the mountain fell down, uttering terrible lamentations. On seeing it fall, other mountains also screamed miserably. The supremely strong one heard those piteous lamentations. But he was not moved. The one whose soul is infinite raised his spear and roared. The great-souled one then hurled his great spear and swiftly cleft the terrible peak of Mount Shveta. Having been thus shattered, Mount Shveta was miserable. Frightened of the great-souled one, it left the earth and arose, with the other mountains. This pained the earth and it trembled on all sides. In distress, it sought refuge with Skanda and was made strong again. The mountains also worshipped him and returned to earth. The worlds now worship Skanda on the fifth day of shuklapaksha.

Aranyaka Parva, Chapter 511