Vyasa

Aranyaka ParvaThe Installation of Skanda as General of the Gods

Rudra Installs Skanda as General and Departs

Why "Major"?

Causal ReachTop 98%
Character WeightTop 43%
State ChangeTop 95%
Narrative RecallTop 50%

~2 min read

With Skanda instated as general of the gods, Rudra departs for Bhadravata in a chariot yoked to a thousand lions, followed by a vast celestial procession — gods, yakshas, rishis, weapons, rivers, and the very branches of knowledge — establishing the new cosmic order.

When Agni's illustrious son was instated as the general, the radiant lord Hara was delighted and left for Bhadravata in a chariot that had the complexion of the sun, together with Parvati. One thousand lions were yoked to that supreme chariot. Driven by destiny, it ascended into the bright firmament. It seemed to drink up the sky and terrified mobile and immobile objects. Those lions with handsome manes roared and went up to the sky. Pashupati was resplendent, seated on that chariot, together with Uma. It looked like the sun amidst clouds thick with lightning and Indra's bow. The illustrious Naravahana, lord of riches, together with the guhyakas (hidden beings), advanced in front on the beautiful Pushpaka. Behind Vrishadhvaja, the granter of boons, Shakra followed, ascended on Airavata, accompanied by the gods. The great yaksha Amogha was on the right side, with jambhakas (devourers), yakshas, and rakshasas adorned with garlands. Also on the right advanced the gods, the Maruts, armed with many different weapons, together with the Vasus and accompanied by the Rudras. Yama, together with Mrityu (Death), terrible in form, advanced, surrounded on all sides by hundreds of terrible diseases. Behind Yama followed Rudra's beautiful, sharp, and decorated trident, by the name of Vijaya. There was also the illustrious Varuna, lord of the ocean, advancing slowly with his terrible noose and surrounded by innumerable aquatic animals. Vijaya was followed by Rudra's spear, with maces, clubs, lances, and several other supreme weapons. The spear was followed by Rudra's extremely radiant umbrella and his water pot, served by masses of maharshis. On the right was his radiant staff, accompanied by Shri, with Bhrigu, Angiras, and the gods worshipping it. Behind these was Rudra on his unblemished chariot, gladdening all the gods with his energy. The rishis, the gods, the gandharvas, the serpents, female rivers, male rivers, trees, masses of apsaras, nakshatras, planets, the children of the gods, and different types of women followed Rudra at the rear. The lovely and beautiful women scattered showers of flowers. Parjanjya followed, worshipping the wielder of the pinaka (bow). Soma held a white umbrella over his head. Agni and Vayu held whisks on either side. Shakra was behind them, accompanied by Shri and all the rajarshis, singing praises of Vrishadhvaja. Gouri, Vidya, Gandhari, Keshini, and Mitrasahrya — all of them followed Parvati at the rear, together with Savitri. The different branches of knowledge, created by those who are wise and recited by Indra and the other gods, were in the vanguard. The rakshasas and grahas (seizers), holding pennants, were in front, as was Rudra's friend Pingala, the Indra of the yakshas, who ensures happiness to the world and is always busy in burning grounds. Accompanied by all these, the god happily travelled. His course was not certain. He was sometimes in the front, and sometimes at the back. Those on earth worship the god Rudra through good deeds, using the name Shiva. He is also known as Isha, Rudra, and Pinaki. Maheshvara is worshipped with all kinds of objects. Thus, Krittika's son, the general of the gods and with the qualities of a brahmana, followed the lord of the gods, surrounded by the army of the gods.

Aranyaka Parva, Chapter 518